The PeaceHavens Project
Copyright 2022
© Ged Dodd
aka PeaceHavens Project
https://www.facebook.com/groups/PeaceHavensProject/ ..
Connections with
St Petersburg, Russia
(Known as Leningrad during the Soviet Era)
The Crossed Anchor and Grapnel with a Septre
A crossed anchor & grapnel
on a seal does not mean it is from St
Petersburg. The anchor on the left represents the sea, while the
grapnel on the right represents the river. Together they mean that the city has both river and sea ports.
It is the sceptre which means that
the city was the former capital of Russia. Together making the Arms of St Petersburg.
The Anchor and Grapnel appear on seals from other cities
because they are sea
and river ports. The seal on the
left is Riga, the centre one St Petersburg, the one on the right Archangel.
See
River Sea Seals
ТРАН ПОРТА PИЖСКОЙ
Port of Riga
Saint Petersburg
APXAH
(ARKHAN)
Archangel Port
Surprisingly the writer CI Borissow in "The Commerce of
St Petersburg" in 1818
says the trade in quality flax at Riga is much
more considerable than at St Petersburg.
St Petersburg
procures its best flax from Novogorod and Pskove.
Russians are the basic ethnic community of St. Petersburg. The Russian language
is related to the Slavic group of Indo-European languages. Their faith is
Orthodox Christian. In the 18th century Russians comprised 90% of the population
of St. Petersburg. In 1869 555,000 Russians were living in the city (83.2% of
population), in 1900 - 1,184,000 (82.2%), in 1989 - 4,448,900 (89.1%).
Russians make up the majority of the social communities in St. Petersburg.
The Slavonic population, the ancestors of the Russians appeared at the edge of
the Neva river basin 1,000 - 2,000 years A.D. In 1323 at the source of the Neva
the fortress Oreshek was founded (see Shlisselburgskaya Fortress). At the
location of St. Petersburg in the 16th century, there was a Russian trading
settlement at the Neva mouth. Russian carpenters, boat builders, workmen were
sent at the decree of Tsar Peter the Great (mainly from the north and centre of
Russia) and soldiers participated in the construction of the city. In the 19th
to the early 20th centuries, immigrants in St. Petersburg from the upper Volga
(Yaroslavskaya, Tverskaya, Kostromskaya provinces), north (Vologodskaya,
Olonetskaya, Arkhangelskaya provinces) and northwest (Pskovskaya, Novgorodskaya
provinces) of Russia predominated. In the 20th century a part of the immigrants
came from the south and eastern regions of the country. Interethnic marriage has
been characteristic of the Russian population since the late 19th century.
Descendants of such marriages usually considered themselves Russian. Being the
capital of the Russian Empire, St. Petersburg was the most important centre of
Russian culture and remains to be till this day.
The Planted People of St Petersburg (The Guests of Tsar Peter the Great)
Merchants were a social group forming a part of the St. Petersburg
population, individuals engaged in trade and industrial activities. In the first
half of the 18th century merchants came in among the "planted people" whereupon
Tsar Peter the Great forcibly sent merchants from Arkhangelsk and other cities
with decrees of 1712 and 1714 stipulating the resettlement of more than 300
wealthy merchants to St. Petersburg. The so-called "guests" (by 1716 some 186
merchants were relocated) came to St. Petersburg and traded hemp, skins, flax,
and canvas.
Among the first merchants were I. Isaev (vice-president of the St. Petersburg
City Council), I. Miklyaev, A. Bolotin, I. Veselovsky, I. Dmitrov and M.
Evreinov. The Petersburg merchants, as they were all over Russia, were organized
into guilds and enjoyed the right of self-government. The City Charter in
1785 replaced the merchants’ capitation tax of paying a percent from their
declared income and permitted them to pay in place of government service. In
1786 the 10 most eminent citizens in St. Petersburg and province included
merchants and bankers, there were 288 merchants in the first guild, 394 in the
second guild, 3,555 in the third guild. In the second half of the 19th century
the numbers of merchants declined. In 1869 there were about 22,300 people in the merchant class. (3.3%
of the population) and in 1897 - 17,400 (1.4%).
comparing 1869/1897 .. of the merchants 77.5% and 80.4% were Russian, with 15.4%
and 12% - German, and 4% and 5% Jewish. The German ethnic community formed a part of the St. Petersburg
population. German language is related to the Germanic group of Indo-European
languages. Their religion is Lutheran (amongst the St. Petersburg population up
to 90%) and Catholic. Germans are the majority of the foreigners living in St.
Petersburg. The German community was conceived at the same time as the city.
Tsar Peter the Great invited German specialists to Russia, among many others.
They consisted of artisans (from among these in the 19th century the most famous
were the bakers), soldiers, civil servants, scholars, and doctors. The German
community in St. Petersburg grew on account of the Germans in the Baltic states,
especially Riga, as well as from immigrants from Germany, from the second half
of the 18th century. From the second half of the 18th century there arose in St.
Petersburg Province a German agricultural colony (on the territory of present
day St. Petersburg - Grazhdanka, Vesely Poselok among others). In 1869 there
were 45,600 Germans living in St. Petersburg.
Scenes of St Petersburg in the 18th/19th Century
CAHKTПETEPБПOT = SANKT PETERB POT = St Petersburg Port
St Petersburg was the capital and centre of tax collection
St Petersburg was the capital and
centre of tax collection during the Flax Trade Era. A fundamental mistake
made by seal identifiers in the early days was that SPB or
СПБ meant the seal came from St Petersburg.
PeaceHavens Rules state it actually means that tax had been paid to St
Petersburg. Every seal dated from 1829 with
SPB or
СПБ on the reverse and
ЛД (LD) (flax inspector) on the obverse is a flax seal and by
the same token every seal dated before 1829
with
SPB or
СПБ on the reverse and
ПД (PD) (hemp inspector) on the
obverse is a hemp seal.
All seals with NP on the reverse before 1829 are flax
seals .. in fact there are no NP seals after 1829... tax paid to St
Petersburg. Both dew-retted and
water-retted flax are exported from St Petersburg, the dew-retted or
Slanitz flax being marked 1st, 2nd, 3rd and 4th Crown, also Zebrack No. 1
and No. 2.
St Petersburg and Archangel Tow are both classed as No1 and No2. Codilla
was classed as Archangel, St Petersburg & Riga No. 2 and No. 3.
St. Petersburg ships Pskov 12
heads, Longa 12 heads, Staro Ruse 12 beads, Saletsky 12 heads, 9
heads, and 6 heads, all of which are white, or water-retted ;
also Rjeff, let, 2nd, 3rd, and 4th crown, and Zabrack, all brown
or dew-retted ; many other minor dew-retted flaxes come from St.
Petersburg, bearing the names of the locality of production, as
Melinki, Bejetsky, Ouglitcb, Kostroma, Jaroslav, Vologda,
Wiasma. Vessel
Ship Arrivals
and Departures for St Petersburg Cargo Bruce 04-09-1817 Arrived Dundee from St Petersburg
Flax Bruce 21-11-1817 Arrived Dundee from St Petersburg
Flax
At the start of the 19th century
St Petersburg was Dundee's most important trading partner with 28
vessels arriving from Russia in 1815. This trade was mainly flax
and remained important throughout the century but the raising of
prices and poorer quality led
The number of ships more than doubled
by 1836. St Petersburg was one of the few European ports to which
Dundee exported in the early 19th century with three of four
vessels sailing each year. Most of the figures for St Petersburg -
Dundee trade in the 19th century combine the figures for St
Petersburg and Kronstadt. St Petersburg was an awkward port to
enter, nothing deeper than 8ft 9in could pass the bar so the larger
vessels, which could not sail up the Neva, were loaded and unloaded
at Kronstadt.
See
Kronstadt
The principal commodities for the export trade via St Petersburg were iron,
copper, hemp, first, second
and third sort flax, codilla, cordage, tallow and tallow candles, wax and wax
candles, soap, potash,
hemp seed oil, linseed oil, isinglass, tobacco leaves, horse hair, treacle,
bristles, Muscovy leather,
sole leather, tar, pitch, linen yarn, mats, feathers and down, wool, caviar,
tea, hops, horsetails, hare
skins, Morocco bear skins, calve skins, deals, spars, quills, hats, ox and deer
tongues, glass of different
kinds, sailcloth, ravenduck, drillings, different kinds of napkin cloth, wheat,
rye, linseed, flems, linen of different sorts, ox and cow horns and bones, pelts and other lesser
goods.
St Petersburg & Jewish Star Seals
Jews
were an ethnic community within the St. Petersburg population. Hebrew is related
to the Semitic group of Afrasian languages, Yiddish (was spread throughout the
majority of eastern Russia) is related to the Germanic group of Indo-European
family of languages. They are mostly followers of Judaism, though some have
converted to Christianity. Converted Jews were among the associates of Tsar
Peter the Great (diplomat P.P. Shafirov, Gen. Polismaster A.M. Devier). From the
1780s in St. Petersburg,
Jewish merchants began to settle (T.N. Notkin, A.I. Peretz). However, the rights
of Jews to live in the capital were restricted by special legislation. From the
mid-19th century the Jewish community began to grow rapidly: in 1869, there were
approximately 6,600 Jews; in 1910 - more than 35,100. Among the Jews minor
craftsmen and traders predominated, but there were also doctors, lawyers,
journalists and entrepreneurs. From the 1860s Jewish charitable societies
operated, publishing papers in Hebrew, Yiddish and Russian. The Ginzburg Barons,
rendered great assistance to the Jewish community. In 1893 a choral synagogue
opened. In 1802 75 Jews were buried in a different part of Volkovskoe Lutheran
Cemetery, from 1875 at their own Jewish cemetery. After October 1917, Jews
received access to state organizations and city government, (significant posts
were held by G.E. Zinovyev, М.S. Uritsky, V. Volodarsky).
Most St Petersburg's seals have SPB or
CПБ on them but with seals dated before 1829 this is always an indication that the bales have hemp in the bale and they may
have come
from St Petersburg, Riga, Port Narva, Reval, Pernau,
Libnau, Memel, Windau or other Ports. S
NP on seals
before 1829 is always an indication that the bales have flax in the bale and
yet again they may
have come
from St Petersburg, Riga, Port Narva, Reval, Pernau,
Libnau, Memel Windau or other Ports.
By the same token NP on the second line on the reverse as in NP_1 (HoП_1), NP_2 (HoП_2),
NP_3 (HoП_3)
indicates a first, second
or third grade flax.
Seals on goods coming from St
Petersburg have StPB - with SPB and
СПБ
as tax payments to SPB Miscellaneous Russian Seals - These seals
do not specifically say that they are flax or hemp they just
say the are number 1 or 2 grade, or Sort.
Russian customs had similar grading on
lots of exports including - iron, copper, hemp, flax, codilla,
cordage, tallow and tallow candles, wax and wax candles, soap, potash,
hemp seed oil, linseed oil, isinglass, tobacco leaves, horse hair,
treacle, bristles, Muscovy leather, sole leather, tar, pitch, linen
yarn, mats, & feathers and down, wool, caviar, tea, hops, horsetails,
hare skins, Morocco bear skins, calve skins, deals, spars, quills, hats,
ox and deer tongues, glass of different kinds, sailcloth, ravenduck,
drillings, different kinds of napkin cloth, wheat, rye, linseed, flems,
linen of different sorts, ox and cow horns and bones, and other lesser
goods. IDS
ЯАХОВ ОКАГО (YAKOV OKAGO) No 2
104 CUPMS: 1999.53.37 IDS
ПОВХО ----- ДПА No 1
IZ
ИЗ N 2
6 ADMUS: A1988.292 IDS 1183
S.KG & Co.
III
3rd
Newent IDS БРАТЬЯ ЕЛИСЕЕВЫ
СЪ / 1813 / СЕДА Seda Village
Latvia
Russia
IDS1201 Joint stock company "Seda" is a major employer
in the extraction of peat.
IDS *БРАТЬЕВЪ ЕЛИСЕЕВЫХЪ
BROTHERS ELISEEVYKH БЕ
(BE caligraphy)
СПБ (St Petersburg)
Russia
IDS Bee (beeswax for candles)
СП:Б ЕПАРХИАЛЬНЫЙ.
DIOCESAN CANDLE
WAREHOUSE IN SPB
Russia
IDS
Boat
(Lodz is boat in Polish)
МАКСИМ. ШИФФЕРЪ / ЛОДЗЬ
Russia
IDS 1204 Lodz was the "Manchester of Poland" and centre of their
successful textile industry which was a threat to Russian textiles around
1885. IDS ТОРГ.ДОМ * Russia IDS ТHORNTON blank Euro-Plombs IDS ТHORNTON Ged Dodd
IDS ПЕЧАТЬ / C:ПБУГ П:АМTA
SEAL / ST PETERSBURG POST
blank
Russia
IDS 1207 ПЕЧАТЬ C:П(ETEP)БУГ П(OЧ)АМTA
is the Seal of St Petersburg Postal Service The Vanyukovs of Soltsy.
Soltsy, named from the nearby salt water springs, was an intermediate
station on the trade route connecting Novgorod and Pskov. Flax and hemp
goods were shipped to St Petersburg by barge. In the 2nd guild list of
Soltsy merchants from 1844, Mikhail, Ivan, Timofey and Fyodor (Fedor)
Vanyukov were recorded Quality control officers
who were registered in St Petersburg as a Hemp
&
Flax Codilla Brackers. Codilla (Cedilla) or (Paklya) is
From the very beginning, Soltsy merchants specialized in the primary
processing of flax - scutching it. The merchants floated the resulting
products on barges to Petersburg, to a special linen port, from where
they headed to the linen factories. Raw materials were purchased in the
district directly from the landowners' farms or at the auction, where
peasants from all over the district gathered. It was this linen business
that the younger Vanyukovs, Ivan and Fyodor Manuilovich, took up. They
may well be considered one of the first founders of flax processing in
Soltsy. Fyodor turned out to be the most successful. In all matters,
Fyodor was assisted by his eldest son Yakov.
http://soltsy.orthodoxy.ru/.../vanykovy/by_savinova.html # OBVERSE click
thumbnail REVERSE
click
thumbnail notes
IDS
ФEДOPA
MAHУИЛ
BAHЮKOBA
No 2
1847
2nd grade
Montrose Museum
IDS 673 The factory of FEDORA
MANUIL VANYUKOVA ADM
ТИМОФЕЯ
МАНУИЛ
ВАНЮКОВА
no photo
no info
no info
Montrose Museum
ADM 15 The factory of TIMOFERYA
MANUIL VANYUKOVA IDS
ФВ (FV)
(Fyodor)
1
Codilla) James Anthony
IDS 2188
Fedor
Vanyukov was a registered hemp and flax
codilla bracker in SPB (1844)
The French Connection in St Petersburg #
OBVERSE click thumbnail
REVERSE click thumbnail
Finder/ Location IDS 1585 Г.ЛАНДРИНЪ / ФАБ. (G.LANDRIN / FABRICTOR) (of CANDIES in St.Petersburg) G.LANDRIN
G.LANDRIN Daniil Galitski
Grigory
Matveyevich Landrin was a
confectioner, who brought the French
style to Russia. He produced
chocolates, bonbons and
lollipops in St. Petersburg
In the 1880's he passed away but the
company continued until the
Revolution. His chocolates were a
favourite of the Tsar. Before the
1917 Revolution there were
170 confectionery makers in
St. Petersburg, over 200 in
Moscow and a total of 600
across the country.
The Tsarina loved her hot
chocolate and it was cheap
enough for the peasants to
indulge as well.
Although very unwelcome in Moscow in 1812 Napoleon's image later
became very popular on sweets and biscuits
Click here for
the terms
of free copy & share &
supporting your Project
are the Arms of St Petersburg City
CAHKTПETEPБУ:ПOP = SANKT PETERBU POR = St Petersburg Port
Bruce
11-09-1818
Arrived
Dundee
from
St Petersburg
Flax
Bruce
24-07-1820
Arrived
Dundee
from
St Petersburg
Flax
Bruce
07-09-1821
Arrived
London
from
St Petersburg
Flax
Bruce
00-08-1823
Arrived
Dundee
from
St Petersburg
Flax
Bruce
06-09-1824
Arrived
Arbroath
from
St Petersburg
Flax
John Black
09-06-1831
Arrived
Dundee
from
St Petersburg
Flax
Margaret
17-08-1831
Arrived
Dundee
from
St Petersburg
Codilla
to a relative decline. By 1829,
imports of flax and hemp from St Petersburg were around 80000 cwt
but this was half that coming from Riga. The same pattern can be
seen in Arbroath. If flax trade decreased, it was replaced by
animal skins with more than 1400 reaching Dundee from St Petersburg
in 1829 on the 35 ships docking from that port.
1137
ОКАГО (ligature)
(Number 2 grade)
1847
(flax)
1138
ЯD
(ligature)
(POVKHO-----DPA)
(Number 1 grade)
1847
John McRobbie
Perthshire, Scotland
(flax)
(IZ)
(Number 2 grade)
1845
(flax)
1847
SORT
SORT
Gloucestershire
1201
BOTHERS ELISEEVY
Russian Double Headed Eagle
СПБ
(St Petersburg)
SELO SEDA
1202
1203
СВѢЧНОЙ / СКЛАДЪ
1204
MAXIM SHIFFER of LUDZ
1216
(ТОРГОВЫЙ ДОМ)
TRADING HOUSE
of
ПЕРЛОВЪ (PERLOV)
С - ПЕТРБ
St Petersburg
*
1227
*С.П.Б* (St Petersburg)
ТОРНТОНЪ
NEVSKAYA MANUFAKTURA (50 Oktyabrskaya Embankment), an open joint-stock
company, manufacturer of woollen cloth, non-woven fabrics, and industrial
cloth. Founded by English merchant J. Thornton in 1841, the factory
belonged to Thornton Woolens Partnership from 1866. It specialised in
spinning, weaving, and finishing, as well as manufacturing fabric, such as
wool, ratteen, cheviot, tweed, etc., as well as blankets, plaids, and
shawls.
2036
*
С.П.Б * (St Petersburg)
ТОРНТОНЪ
eBay, Russia
1207
Scutching Tow. Broken fibres from Scutching or
the Heckled flax is used for Tow yarn, twine or stuffing. Hemp
Codilla is the refuse after cleansing hemp and this is generally made up
in small bundles of one pood which are when shipped bound together in one
large bundle consisting of about thirty small ones. There were already 230
merchants and 1,720 bourgeois families living in Soltsy that year. Their father was Manuila Efimovich Vanyukov.
673
Codilla
9 ADMUS: M1989.98
15
15 ADMUS: M1995.161
2188
(Fedor Vanyukov)
1848
(1st sort or grade
Barker
Montrose, Angus
КОНФЕКТЪ
/СПБ
FABRIQ
BONBONS
ST.PRG
MANUFACTURER
of CANDIES in
ST.PETERSBURG
Г.ЛАНДРИНЪ
(G.LANDRIN)
М.КОНРАДИ (M.KONPADI)
Copyright 2022 © Ged Dodd
aka PeaceHavens Project |
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